Bethany Nowviskie

May 102013
 

[cross-posted from nowviskie.org]

This week marks the release of a new version of Prism, a web-based tool for “crowdsourcing interpretation,” constructed over the course of two academic years by two separate cohorts of graduate fellows in our Praxis Program at the Scholars’ Lab.

prism-logo

Praxis fellows are humanities and social science grad students across a variety of departments at UVa, who come to our library-based lab for an intensive, team-based, hands-on experience in digital humanities project-work, covering as many aspects of DH practice as our practiced Scholars’ Lab staff can convey. (By the end of the year, our fellows have negotiated a project charter; learned to create and appreciate robust ontologies and database designs; programmed or at least hacked around in Ruby and Javascript/CoffeeScript; raised up a Rails scaffold and become competent in HTML/CSS; managed the versioning of open source code in GitHub and deployed staging and production instances of a project; made design decisions and analyzed and drawn conclusions about user-experience aspects of a real-world project; communicated the value of their work and grown more comfortable sharing it in iterations and open-access venues; honed their skills at speaking across disciplinary and professional lines; learned hard project-management lessons; expanded their contacts in the DH world; engaged in conversations about funding, academic personnel, professionalization, and broadened career paths for scholars; and had fun and survived it all.)

Where our 2011-12 cohort of Praxis fellows laid the groundwork (resurrecting an old SpecLab game that evolved into the finest bit of vaporware never to be produced by the humanities computing community at UVa, and creating a multilingual, prototype system that allowed multiple readers to mark up a pre-set list of texts according to a shared vocabularly), our 2012-13 team had the opportunity to refine the concept into a usable, open-ended tool. Thanks to their work, it’s easy to create a Prism account (including by logging in via existing services) and launch your own markup games, by uploading texts and defining the facets available to readers for the kind of blunt-force, collaborative annotation Prism allows. Users now have a catalogue of texts they’ve added to the system or participated in marking up, and can get a sense of the evolving, shared reading of those texts through two visualization modes — one new (showing a quantified breakdown of crowdsourced readings), and one (showing the affective frequency of reader agreement) refined. Best of all, Prism has become lovely and light. A design refresh and attention to ease-of-entry should make it an attractive tool for classroom use, and for experimentation and play.

Please try it out and let our students know what you think. (They are Claire Maiers, Sociology; Brandon Walsh, English; Gwen Nally, Philosophy; Cecilia Marquez, History; Chris Peck, Music; and Shane Lin, History — emerging scholars and scholar-practitioners to watch!) We would be especially interested in pedagogical applications of Prism. And, since next year’s Praxis cohort — soon to be announced — will be moving on to a new project (reviving and re-thinking another SpecLab classic, the Ivanhoe Game), we also encourage developers to send pull requests for bug fixes and new features. Much remains possible with the “crowdsourcing interpretation” concept at the heart of Prism, which one early reviewer called “potentially the beginning of a new research field.” Further visualizations? Image-based or non-textual approaches to collaborative markup? Computational linguistic analysis based on comparison of crowdsourced readings to larger corpora? The sky is the limit.

For now, we’re just enjoying the way the new, bright, child-like design for Prism matches the current mood in the Scholars’ Lab grad lounge: “Look! We made this!”

May 102013
 

This week marks the release of a new version of Prism, a web-based tool for “crowdsourcing interpretation,” constructed over the course of two academic years by two separate cohorts of graduate fellows in our Praxis Program at the Scholars’ Lab.

prism-logo

Praxis fellows are humanities and social science grad students across a variety of departments at UVa, who come to our library-based lab for an intensive, team-based, hands-on experience in digital humanities project-work, covering as many aspects of DH practice as our practiced Scholars’ Lab staff can convey. (By the end of the year, our fellows have negotiated a project charter; learned to create and appreciate robust ontologies and database designs; programmed or at least hacked around in Ruby and Javascript/CoffeeScript; raised up a Rails scaffold and become competent in HTML/CSS; managed the versioning of open source code in GitHub and deployed staging and production instances of a project; made design decisions and analyzed and drawn conclusions about user-experience aspects of a real-world project; communicated the value of their work and grown more comfortable sharing it in iterations and open-access venues; honed their skills at speaking across disciplinary and professional lines; learned hard project-management lessons; expanded their contacts in the DH world; engaged in conversations about funding, academic personnel, professionalization, and broadened career paths for scholars; and had fun and survived it all.)

Where our 2011-12 cohort of Praxis fellows laid the groundwork (resurrecting an old SpecLab game that evolved into the finest bit of vaporware never to be produced by the humanities computing community at UVa, and creating a multilingual, prototype system that allowed multiple readers to mark up a pre-set list of texts according to a shared vocabularly), our 2012-13 team had the opportunity to refine the concept into a usable, open-ended tool. Thanks to their work, it’s easy to create a Prism account (including by logging in via existing services) and launch your own markup games, by uploading texts and defining the facets available to readers for the kind of blunt-force, collaborative annotation Prism allows. Users now have a catalogue of texts they’ve added to the system or participated in marking up, and can get a sense of the evolving, shared reading of those texts through two visualization modes — one new (showing a quantified breakdown of crowdsourced readings), and one (showing the affective frequency of reader agreement) refined. Best of all, Prism has become lovely and light. A design refresh and attention to ease-of-entry should make it an attractive tool for classroom use, and for experimentation and play.

Please try it out and let our students know what you think. (They are Claire Maiers, Sociology; Brandon Walsh, English; Gwen Nally, Philosophy; Cecilia Marquez, History; Chris Peck, Music; and Shane Lin, History — emerging scholars and scholar-practitioners to watch!) We would be especially interested in pedagogical applications of Prism. And, since next year’s Praxis cohort — soon to be announced — will be moving on to a new project (reviving and re-thinking another SpecLab classic, the Ivanhoe Game), we also encourage developers to send pull requests for bug fixes and new features. Much remains possible with the “crowdsourcing interpretation” concept at the heart of Prism, which one early reviewer called “potentially the beginning of a new research field.” Further visualizations? Image-based or non-textual approaches to collaborative markup? Computational linguistic analysis based on comparison of crowdsourced readings to larger corpora? The sky is the limit.

For now, we’re just enjoying the way the new, bright, child-like design for Prism matches the current mood in the Scholars’ Lab grad lounge: “Look! We made this!”

Apr 022013
 

* * * TRANSCRIPT * * *

A new social media campaign is taking Facebook by storm! Staff of the Scholars’ Lab, a prominent University of Virginia-based academic technology center, have gone viral with an adorable picture and charming plea. This is not the first time the SLab has captured the collective imagination of the international digital humanities community — but it may be the last!

[PHOTO: Smiling staff gather around a whiteboard that reads: "If the SLab page gets a million "likes," Bethany will buy us an EMP doomsday device! *Zap!* Lights OUT! (Sci-Fi 4-EVA) *Bye-bye, DH!* (She doesn't think we can do it!) Please LIKE!"]

A Million Likes

SEAL: It all began in the early hours of March 28th, when Wayne Graham, head of Scholar’s Lab R&D, received a call from systems administrators informing him he was to spend the next 16 hours tracking down the source of unusual activity on one of the lab’s servers.

GRAHAM: I just couldn’t BEEEPing believe the BEEP BEEEP BEEP-BEEPers BEEP BEEEPed the BEEP BEEP BEEEP BEEP-box again. BEEEEEEP.

Meanwhile, Ronda Grizzle, who handles communications for the SLab, was waking to a message of her own.

[CLOSEUP: Inbox. Email title reads: "Re: Re: RE: Newsletter Draft 47b-rev6 - just 1 more little tweak, plz!"]

In a characteristic display of Scholars’ Lab camaraderie, Neatline developer David McClure (who quite possibly sleeps at his desk) was waiting to comfort Grizzle on her arrival at the office. But things went rapidly downhill.

Investigating “ongoing, illicit humanities crowdsourcing / sweatshop activities,” student reporters from the Cavalier Daily delivered a FOIA request to stunned graduate fellows in the SLab Grad Lounge, site of the Library’s innovative Praxis Program. At the same time, a malfunctioning Ron Swanson chat-bot attached to the SLab’s IRC channel began to exhibit what Brooklyn-based staffer Dr. Katina Rogers called “disturbing signs of sentience.”

ROGERS: [via chat] or maybe I’ve just been hanging out in here too long <j/k> waynebot++ #slab IRC FTW!

By the end of what some observers called a “not atypical” Thursday, emergency personnel had been called to Alderman Library twice (first treating administrative assistant Becca Peters for severe paper-cuts incurred while processing fifty thousand Scholarly Communication Institute travel reimbursements, and later hurriedly wheeling a large, struggling man, prostrate and bound, to a waiting, unmarked van). Colleagues identified the man as Design Architect Jeremy Boggs. UVa Today was on the scene for this incident, and approached public services chief Eric Johnson for comment.

JOHNSON: [sitting morosely beside a 3d-printer adorned with Scholars' Lab stickers] He’s been trying to level the build-plate. I — I just can’t talk about it! [sobs]

The same afternoon, GIS specialists Chris Gist and Kelly Johnston saw their popular program in “DIY aerial photography” crash to earth, as Charlottesville city council members authorized aggressive counter-measures to halt the Scholars’ Lab’s use of a helium balloon and small, mechanized quad-copter to photograph archaeological sites and public art installations at the request of UVa faculty.

GIST: A sling-shot, Councilman? Seriously?
JOHNSTON: [angrily] That was NOT a drone!

But it was in his support for the lab’s core activity — enabling UVa faculty and students to perform research and scholarship using new technology — that Senior Developer Dr. Eric Rochester found a way forward.

ROCHESTER: I was painstakingly refining our web-based approach to delivering scanned historical maps to scholars for analysis and display, when my fingers slipped. Delete! It was… life-changing.

His colleagues agreed. One packet of dry-erase markers and a Facebook post later, the campaign was underway. We caught up with Scholars’ Lab director Dr. Bethany Nowviskie, to hear her response to staff ambitions to destroy the digital humanities once and for all, using a devastating global electromagnetic pulse from a “doomsday device.”

NOWVISKIE: Well, it’s important to say that I’m still waiting to hear from Procurement about whether I can put equipment capable of forever ending worldwide electronic communications on my UVa VISA card. But, to speak to the viral aspects of the project: perhaps I should have seen this coming. After all, a few years ago I had the experience of popularizing a Twitter hashtag among DHers and so-called alt-academics which, by some accounts, sparked an important movement in higher education.

SEAL: You refer, of course, to #fortranDH.

NOWVISKIE: The wave of the future.

But not according to her staff and their many supporters. At last count, the winsome smiles and can-do attitude the team exhibited on Facebook had garnered their SLab page a whopping 323 “likes” — well on the way, say Scholars’ Lab-trained digital humanities librarians Dr. Alex Gil (Columbia U) and Jean Bauer (Brown University), to the winning million.

BAUER: I clicked! And so have all my friends and colleagues, who work unceasingly to re-mediate, describe, and contextualize humanities texts and artifacts; to collect, visualize, and preserve born-digital information; to develop and test new analytic methods and modes of scholarly communication; and to use technology to question received notions of canonicity and expert knowledge. We see this as a game-changer — a once-in-a-lifetime opportunity for the entire field of DH.

GIL: [from atop the barricades] Faculty, staff, and students! The time has come! I really, really, really need a nap.

UVa Library grants officer Raylon Johnson could not be reached for comment. Friends in Financial Services indicated he may be headed “somewhere tropical,” adding, “Don’t worry about Ray.”

Long-term humanities computing practitioners identify the past sixty years of interdisciplinary, technology-assisted scholarship as a pragmatic and intellectual struggle toward new interpretive paradigms for historical understanding and the ongoing study of human arts and cultures. Others see the digital humanities as a fresh, recently-emerging, sweeping trend — the academy’s “next big thing.”

But thanks to the Scholars’ Lab at the University of Virginia Library, a different consensus is building in social media: when it comes to DH, we’re almost done.

* * * END TRANSCRIPT * * *

Jan 272013
 

The next time Chad Sansing tells me he’s written a short story, I think I’ll read it immediately. You can skip my preamble, too, and download PDF or EPUB versions of his sobering, dystopian near-future meditation on American education gone awry — The Evaluation — right now. Other formats, below.

Several months ago, my husband posted a brief, sci-fi vignette to the Cooperative Catalyst, tagging it with phrases like “merit pay,” “standardized testing,” and “school discipline.” I didn’t realize he had continued the story until a couple of weeks ago (a grim Saturday we spent in our pajamas, mourning Aaron Swartz), when he made a CC-licensed version of the full thing available online.

Still, I didn’t read it — at least, not all of it. Just enough to know I wanted to wait for a quiet moment. Tonight, I was reminded of “The Evaluation” by this report of brave teachers at three Seattle public schools whose act of civil disobedience is to refuse to administer and be judged by deeply flawed standardized tests. So I returned to Chad’s story, and was struck enough by it to interrupt his dinner at Educon 2.5, to insist that he send me a plain-text version, for dolling up and posting in multiple formats, right away. You can read it here:

PDF (prettiest)
EPUB (for iBooks and various readers)
MOBI (for the Kindle)
TXT (for remixing)

Chad teaches middle school humanities at a grassroots, teacher-led (ie. not corporate-run), arts-infused charter school in Albemarle County, Virginia — the Community Public Charter, which he helped to found. He writes and speaks frequently about redeeming what he calls an “authentic and democratic” education, for teachers and students alike, from a culture driven by dehumanizing standardized assessment and punitive notions of discipline. You can find him at @chadsansing, Classroots.org, the Co-Op Catalyst, the National Writing Project, Democratizing Composition, and probably a handful of other outlets I don’t know about.

My husband is the teacher you wish your kids had, every year.

Jan 052013
 

[This is the text of an invited talk I gave at the 2013 MLA Convention, as part of Michael Bérubé's presidential forum on "Avenues of Access." The session also featured Matthew Kirschenbaum and Cathy Davidson, and was subtitled "Digital Humanities and the Future of Scholarly Communication."]

Most mornings, these days—especially when I’m the first to arrive at my shop, the Scholars’ Lab—I’ll start a little something printing on our Replicator. I do this before I dive into my email, head off for consultations and meetings, or (more rarely) settle in to write. There’s a grinding whirr as the machine revs up. A harsh, lilac-colored light clicks on above the golden Kapton tape on the platform. Things become hot to the touch, and I walk away. I don’t even bother to stay, now, to see the mechanized arms begin a musical slide along paths I’ve programmed for them, or to watch how the fine filament gets pushed out, melted and microns-thin—additive, architectural—building up, from the bottom, the objects of my command.

I’m a lapsed Victorianist and book historian who also trained in archaeology, before gravitating toward the most concrete aspects of digital humanities production—the design of tools and online environments that emphasize the inevitable materiality of texts, and the specific physicality of our every interaction with them. I suppose I print to feel productive, on days when I know I’ll otherwise generate more words than things at the digital humanities center I direct at UVa Library. Art objects, little mechanisms and technical experiments, cultural artifacts reproduced for teaching or research—cheap 3d-printing is one affirmation that words (those lines of computer code that speak each shape) always readily become things. That they kind of… want to. It’s like when I learned to set filthy lead type and push the heavy, rolling arm of a Vandercook press, when I should have been writing my dissertation.

I peek in as I can, over the course of a morning. And when the extruders stop extruding, and the whole beast cools down, I’ll crack something solid and new off the platform—if a colleague in the lab hasn’t done that for me already. (It’s a satisfying moment in the process.)

Sometimes, though, I’ll come back to a mess—a failed print, looking like a ball of string or a blob of wax. Maybe something was crooked, by a millimeter. Maybe the structure contracted and cracked, no match for a cooling breeze from the open door. Or maybe it’s that my code was poor, and the image in my mind and on my screen failed to make contact with the Replicator’s sizzling build-plate—so the plastic filament that should have stuck like coral instead spiraled out into the air, and cooled and curled around nothing. Those are the mornings I think about William Morris.

It’s not too long ago that we couldn’t imagine humanities computing becoming so mainstreamed as to have a cutesy acronym, or cluster hires everywhere, or a dedicated office at the National Endowment and common campus centers, full-time strategists, and DH librarians—much less frustrated outsiders and active (rather than passive) detractors. In those days, as a grad student in the late 1990s, I apprenticed under Jerome McGann at the Rossetti Archive. Jerry had recently been interviewed for Lingua Franca by a then-unknown, 26-year-old tech writer (Steven Johnson), and had thrown a little Morris at him, by way of explaining the embodied frictions that become beautifully and revealingly evident when you move scholarly editorial practice, born in book culture, from print to digital media: “You can’t have art,” Morris, the master craftsman of the Pre-Raphaelites had said, “without resistance in the material.”

It’s a compelling line—reproduced (somewhat mechanically and often slightly mangled) all over, and only rarely contextualized or traced back to its source. Morris’s erstwhile son-in-law, Henry Halliday Sparling, reports it in a 1924 study of the Kelmscott Press, as part of the designer’s extended complaint about a newfangled device: the typewriter. For many years, in its precise terms, this seemed to me an odd quarrel to pick.

“Morris condemned the typewriter for creative work,” Sparling tells us, saying that “anything that gets between a man’s hand and his work, you see, is more or less bad for him. There’s a pleasant feel in the paper under one’s hand and the pen between one’s fingers that has its own part in the work done.” Morris goes on to extol a nicely-proportioned quill over the steel pen, and to condemn the pneumatic brush, “that thing for blowing ink on to the paper — because they come between the hand and its work, as I’ve said, and again because they make things too easy. The minute you make the executive part of the work too easy, the less thought there is in the result. And you can’t have art without resistance in the material. No! The very slowness with which the pen or the brush moves over the paper, or the graver goes through the wood, has its value.” So far, so good, but then Morris—whom I believe had never used a typewriter—concludes, a little awkwardly: “And it seems to me, too, that with a machine, one’s mind would be apt to be taken off the work at whiles by the machine sticking or what not.”

I’m generally with Morris until the final turn. Isn’t “the machine sticking or what not” just another kind of maker’s resistance? A complication we might identify, make accessible—which is sometimes to say tractable—and overcome? After all, the “executive part of the work” should never be “too easy.” Isn’t a sticky typewriter something to be worked against, or through—a defamiliarizing and salutary reminder of the material nature of every generative or transformative textual process?

But as I reflected on “Avenues of Access” (our theme for today’s session), I came to understand. Morris’s final, throwaway complaint is not about that positive, inherent resistance—the friction that makes art—which we happily seek within the humanities material we practice upon. It’s about resistance unhealthily and inaccessibly located in a toolset. 20th century pop psychology would see this a disturbance in “flow.” 21st century interaction design seeks to avoid or repair such UX (or user experience) flaws. And, closer to home, precisely this kind of disenfranchising resistance is the one most felt by scholars and students new to the digital humanities. Evidence of friction in the means, rather than the materials, of digital humanities inquiry is everywhere evident in the program of this MLA convention. And it’s written in frustration all over the body of proposals and peer reviews for a conference of much greater disciplinary, DH-generational, and professional convergence I’m chairing later this year, Digital Humanities 2013.

When established DH practitioners and tool builders are feeling overly generous toward ourselves (as we occasionally do), we diminish our responsibility to address this frustration by naming it the inevitable “learning curve” of the digital humanities. Instead, we might confess that among the chief barriers to entry are poorly engineered and ineptly designed research tools and social systems, the creation of which is a sin we perpetrate on our own growing community. It’s the kind of sin easily and unwittingly committed by jacks of all trades. (And I’ll return to them, to us, in a minute.) But it’s worth reflecting that tensions and fractures and glitches of all sorts reveal opportunity.

When Morris frets about “the machine sticking or what not,” it is with an uncharacteristic voice. He offers the plaint of a passive tool-user—not of the capable artisan we’re accustomed to, who might be expected to fashion and refine and forge an intimate relationship with the instruments of his work. The resistance in the typewriter Morris imagines, and the resistance DH novices feel when they pick up fresh toolsets or enter new environments, is different from the positive “resistance in the material” encountered by earlier generations of computing humanists. It’s different from that happy resistance still felt by hands-on creators of humanities software and encoding systems.

Until quite recently, every self-professed digital humanist I knew was deeply engaged in tool-building, and in the most fundamental and direct kinds of humanities re-mediation. The tools we crafted might be algorithmic or procedural—software devices for performing operations on the already-digitized material of our attention—or patently ontological: conceptual tools like database designs and markup schema, for modeling humanities content in the first place. These were frameworks simultaneously lossy and enhancing, all of them (importantly) making and testing hypotheses about human texts and artifacts, and about the phase changes these objects go through as we move them into new media. No matter the type, our tools had one thing in common: overwhelmingly, their own users had made ’em, and understood the continual and collective re-making of them, in response to various resistances encountered and discovered, as a natural part of the process of their use. In fact, this constructivist and responsive maker’s circle was so easily and unavoidably experienced as the new, collaborative hermeneutic of humanities computing, as the work itself that—within or beyond our small community—we too rarely bothered to say so.

So much for the prelude. Three crucially important factors, all touching on modes of access, are converging for humanities computing today. I believe we’re at the most critical juncture for the welfare of digital research of any in my 18 years of involvement in the field. The first factor I’ll share with you sets unheard-of conditions for real, sustained, and fundamentally new advancements in humanities interpretation. The second de-familiarizes our own practice so thoroughly that we just might all (established and new actors alike) feel levels of “resistance” adequate to allow us to take advantage of the first. But I lose heart when I think about the third. I’ll walk through them one by one.

The first of my three factors starts with the massive, rapid, and inexorable conversion of our material cultural inheritance to digital forms. Hand-crafted, boutique digitization by humanities scholars and archivists (in the intrepid, research-oriented, hypothesis-testing mode of the ‘90s) was jarred and overwhelmed by the mid-2000s advent of mass digitization, in the form of Google Books. Least-common-denominator commercial digitization has had grave implications not only for our ability to insert humanities voices and perspectives in the process, but also for our collective capacity and will to think clearly about, to steward, and to engage with physical archives in its wake. A decade on, as a community of scholars and cultural heritage workers, we have only just begun to grapple with the primary phase change of digitization-at-scale, when we’ve become (for the most part) bystanders at the scene of a second major technological shift.

I gestured at it in the images with which I began my talk. Momentous cultural and scholarly changes will be brought about not by digitization alone, but by the development of ubiquitous digital-to-physical conversion tools and interfaces. What will humanities research and pedagogy do with consumer-accessible 3d fabrication? With embedded or wearable, responsive and tactile physical computing devices? What will we do with locative and augmented reality technologies that can bring our content off the screen and into our embodied, place-based, mobile lives? Our friends in archaeology and public history, recognizing the potential for students and new humanities audiences, are all over this. Writers and artists have begun to engage, as we can see next door in this year’s e-literature exhibit. And I believe that scholarly editors, paleographers, archivists, and book historians will be the next avid explorers of new digital materialities. But what might other literary scholars do? What new, interpretive research avenues will open up for you, in places of interesting friction and resistance, when you gain access to the fresh, full circuit of humanities computing—that is, the loop from the physical to the digital to the material text and artifact again?

The second factor I want to address has a twinned potential. It could be dangerously inhibiting or productively defamiliarizing for our field. Currently, it’s a little of both, resting on the uncomfortable methodological and social axis of embodied inquiry. Without a clear call from people feeling barred from access to the tool-building side of the digital humanities, our software developers’ community might not now be talking about things we have long internalized—about what goes unspoken or is illegibly expressed in our day-to-day practice. And, frankly, if it weren’t for some measure of annoyance at that much-quoted false binary of “hack-vs-yack,” we might have remained disinclined—disinclined to voice the ways in which tacit knowledge exchange in code-craft and DH collaboration contributes to a new hermeneutic, a new way of performing thoughtful humanities interpretation. You might call it exegesis through stage-setting. It comes into focus as interface and architecture, through our own deliberate acts of communal, mostly non-discursive humanities design. The work we do is graphical and structural and interactive. It’s increasingly material and mobile, and it’s almost never made alone. Whatever it is, like any humanities theorizing it opens some doors and shuts others, but it’s a style of scholarly communication that differs sharply from the dominant, extravagantly vocal and individualist verbal expressions of the last fifty to sixty years. And like any craft it’ll always be under-articulated.

The call prompting this new introspection about the nature of our work comes most strongly from women, minority scholars, and other groups under-represented in software development, responding in their turn to an aggressively male global tech culture that is (on a good day) oblivious to its own exclusionary practices and tone. Now, all this is much more the case outside of DH than within it, and in truth, I find the humanities a piss-poor battleground for a war that should be fought in primary and secondary STEM education. But the prompt to make accessible the unspoken in DH also comes not only from people who feel they have lacked the basic preparation to engage, but from those who lack the time and tools: from rootless contingent faculty and scholars from under-resourced or teaching-focused schools—newly interested in DH but feeling unable to play along with their counterparts from research institutions.

All of these people would find the murmurings in the DH developers’ community sympatico and sincere. But our conversations are pretty much sub rosa now and (part of the problem) are happening in places either technologically inaccessible to most scholars or so coded as “unscholarly” as to be ignored by them. We’re doing what we can, from our end, to fix that. But will it matter? Maybe not to this discipline. Literary critics and cultural theorists may not (after the current DH bubble bursts) ultimately wish to engage in a brand of scholarly communication that places less premium on argument and narrow, expert discourse, and more on the implicit embodiment of humanities interpretation in public production and open-source, inter-professional practice. For the most part, though, I suspect many of our colleagues just can’t tell: to them, everyone with direct access to the means of digital humanities production speaks, sometimes literally, in code.

When I’m feeling sad about this stuff, I turn, again, to William Morris. As a self-help strategy, that yields mixed results: “In the Middle Ages,” he tells us, in Art and Labor, “everything that man made was beautiful, just as everything that nature makes is always beautiful; and I must again impress upon you the fact that this was because they were made mainly for use, instead of mainly to be bought and sold… The beauty of the handicrafts of the Middle Ages came from this, that the workman had control over his material, tools, and time.”

I said there were three new conditions at play in this, our late age of DH. The final one is the rise of casual and alternative academic labor. First, on what has come to be called “alt-ac,” the increasing recruitment of humanities PhDs to full-time, hybrid, scholarly-professional positions in places like libraries, IT divisions, and DH labs and centers. Real advantages and new opportunities for the humanities are attendant on this development. Properly trained and supported, long-term “alternative academic” faculty and staff are potential leaders in your institution. They are uniquely positioned to represent and enact the core values of our disciplines; to serve as much-needed translators among scholars, technologists, and administrators; and to build technical and social systems suited to the work we know we must do. Absent their energetic involvement in shaping new structures in higher education, I am convinced that DH will only scale as commodity tool-use for the classroom—not as a generative research activity in its own right.

But they (to continue a theme of this conference), like far too many of our teaching faculty, are subject to the increasing casualization of academic labor. Positions in digital humanities centers are especially apt to be filled with soft-money employees. In a field whose native interdisciplinarity verges on inter-professionalism, full-time, long-term digital humanities staff already struggle against the pressure to become jacks of all trades and masters of none. How can grant-funded DH journeymen find the time and feel the stability that leads to institutional commitment, to deep engagement and expertise, and to iterative refinement of their products and research findings? And the situation is worse for more conventionally-employed, adjunct academics. If the vast majority of our teaching faculty become contingent, what vanishing minority of those will ever transition from being passive digital tool-users to active humanities makers? Who among them will find time to feel a productive resistance in her materials?

Casualized labor begets commodity toolsets, frictionless and uncritical engagement with content, and shallow practices of use. I am not an uncritical booster of the tenure system, nor am I unaware of the economic realities of running a university, but I find it evident that, if we fail to invest at the institutional and national level in full-time, new-model, humanities-trained scholarly communications practitioners, devoted to shepherding and intervening in the conversion of our cultural heritage to digital forms (now there and back again!)—and if we allow the conversion of a generation of scholars to at-will teaching and DH labor—humanities knowledge workers of all stripes will lose, perhaps forever, control over Morris’s crucial triad: our material, our tools, and our time.

We can’t allow this to happen at any stage of the game, but most especially today, it seems to me—as I listen to a community struggle to articulate the relationship between interpretation and craft, and as I crack some warm artifact off the printer of a morning. We’ve come to a moment of unprecedented potential for the material, embodied, and experiential digital humanities.

How do we, all together, intend to experience it?

Nov 032012
 

I’m writing just ahead of the main deadline for proposals to DH 2013, the primary conference of the international digital humanities community. It is my great privilege to chair the program committee for this year’s conference, to be held in Lincoln, Nebraska. These are the stalwarts who design and coordinate peer review for the conference, pitch in to cover for delinquent reviewers, make final decisions on its intellectual program, and partner with local organizers in selecting invited speakers (we’ll look forward to a keynote from David Ferriero, chief Archivist of the United States, and it’s a Busa Award year, so we’ll honor and hear from the wonderful Willard McCarty).

DH” is a new name for an old gathering. When I first encountered it in the 1990s the conference was called ACH/ALLC, after two professional associations (themselves dating to the ’70s) that had been sponsoring a joint meeting on computer-assisted humanities scholarship since 1989. The Digital Humanities name came in the mid-aughties, with the formation of a broader Alliance of Digital Humanities Organizations. ADHO has expanded, over time, to include Canadian and Australasian DH associations, as well as an international consortium of digital labs and centers. Shortly, we’ll welcome a Japanese association to the fold as well. (For a whirlwind history of big moments in DH, see John Unsworth’s “What’s ‘digital humanities’ and How Did It Get Here?“)

DH is my home conference — the (only) one I look forward to all year, and have attended most religiously since I was a grad student. This event, and the welcoming, rollicking, inventive, pragmatic, learned, egalitarian, global humanities computing community that coalesces around it, are without a doubt the reason I finished my doctorate, stayed in the field and in the academy (not, interestingly, self-identical in DH), and do all the things I do at places like the Scholars’ Lab, ADHO, ACH, NINES, SCI, RBS, MediaCommons, and MLA.

So, I’ve been feeling pretty invested in getting things right as conference chair.

I’ve reviewed for DH since I was a child (well, almost), served as a program committee member for the conference twice before, was its vice-chair in 2010, and have had helpful conversations with several of our past smart, thoughtful, hard-working chairs — so I know this weekend, as proposals flood in and I gear up the system for the next phase, is one of several moments in the process when I can expect to be biting my nails. To assuage my nerves, communicate some of the good work the PC has been doing so far, and to make things a little less opaque for everybody, I’m writing this post. The cats in my title need herding. The ship is a slow one to turn around.

This cycle — for a variety of reasons defying logic but making practical sense at the time — will be the first in a long while that sees a sitting vice chair (for 2013, the fantastic Melissa Terras) become next year’s PC chair. I came in to the project of DH 2013 with a number of reforms and experiments in mind, but when Melissa was appointed we decided to take special advantage of the continuity our partnership would afford. The plan is (from our vantage point on the 2013 and 2014 PCs, and in collaboration with ADHO’s Conference Coordinating Committee, which sets the big picture rules) to herd a few cats and steer one unwieldy ship in a direction that seems healthy for the conference in the long run. This is needed, because Digital Humanities operates in a vastly larger and increasingly intellectually diverse DH community, not to mention one that has been newly noticed and is highly scrutinized.

Our adventurous PC was game — and the thoughtful, careful feedback I received from them and from ADHO’s CCC (especially from Julia Flanders and John Nerbonne on the latter committee) has been invaluable in putting together a set of experiments for DH 2013. Because setting up for the submissions phase of the conference was to coincide with the migration of the ConfTool system that runs it (along with all of ADHO’s other infrastructure! a speedy miracle wrought by Chris Meister and the committee he chairs), I limited my initial proposals to things that were possible without significant software development or changes to ADHO governing documents, which would require financing and voting. The reforms we ultimately went forward with feel subtle in some cases and a little daring in others, particularly when you consider that this conference must make sense for people across a wild array of disciplines, professions, and national and cultural contexts.

Here, in bullet-point form, are the main changes and advancements we’ll be trying to make this year. Some of this could bomb. Some of it could suffer a tech fail. I think most of it will go through, and I will be working as hard as I can to make things operate smoothly and set us up for good assessment of successes and failures. Above all, I hope these experiments will be welcome within the community, meaningful for the intellectual program of the conference, and healthy for the coming-together of the practitioners DH 2013 attracts.

In roughly chronological order for the process, we:

  • continued a trend started by recent PCs in resolving not to issue what had become a “customary” 2-week deadline extension on the CFP. As you’re scrambling to submit, you’re probably cursing us. Why’d we do it? The extension was only “customary” if you are a long-time attendee — an insider. Otherwise not fair dealing.
  • revised and improved the Guidelines for Authors and Reviewers (also adding brief explanations of some of the new features mentioned below).
  • greatly revised the CFP, combining two calls into one, reducing the overall wordiness of the beast, setting all deadlines in one fell swoop, and simplifying requirements. This was done to promote clarity and ease the path to submissions for participants, but also to help ADHO’s Multilingual and Multicultural Committee with its annual task of translating the call into multiple languages. The CFP we produced can be used year after year with minor updates, and has already been translated into the Italian, Japanese, Spanish, Hungarian, French, Greek, Hebrew, Norwegian, German, Russian, and Serbian languages.
  • also on the international front, we’ve started collecting reviewer language competencies in a more standardized way. I hope we’ll extend the rudimentary system I set up next year, so that we can collect even more usable data for the semi-automated system of assigning reviews and for the analytical purposes of researchers and the MLMC, who are interested in understanding our global community better.
  • refreshed, extended, and modernized the list of “topics” available to users of the conference system. This is a rough ontology of DH, used to match reviewers’ self-professed expertise with the categories in which authors have submitted proposals. It needed serious updating, and the PC all pitched in on making sure it better represented the variety of work happening now and possible in DH. (If you’re a ConfTool user, let us know for next year what we’ve missed.)
  • invited and added many new reviewers in a number of crucial fields. When I’m nervously waiting for reviewers to return their assessments, I’ll probably be cursing myself for not issuing an even broader call — but that was done last year by PC chair Paul Spence to good effect — and I’m hoping that strong attendance at this year’s conference and the overall growth of ADHO will help us reach out to even more new readers for next year.
  • set up some new fields in the submissions forms, including a super-brief summary (whose utility I’ll explain shortly) and a tic-box through which authors can indicate if they would like their proposals to be considered in additional program categories as well. This is useful, for instance, if we have run out of room for long papers but would like to offer some presenters the chance to share their work as short papers.
  • are instituting a brief “bidding phase” in the peer review process. Here, reviewers will be able to see those abbreviated summaries of each proposal and indicate strong desires or feelings of qualification to review, flag any conflicts of interest, and mark submissions they’d feel particularly unqualified to judge. (With this item and the ones to come, I get into the “possible tech fail” category of experimentation. We’ll be using existing features of our ConfTool system, never employed before for DH. Wish us luck.)
  • will make it possible, during our single-blind peer review process, for reviewers of a given paper to see each other’s (anonymous) comments — for that paper only. We hope the sharing of good examples of thoughtful and constructive critique will increase reviewers’ quality of engagement with the proposals and their cordiality to authors, and contribute to the fellow-feeling with which we all undertake the service of reviewing. To minimize any danger of group-think, we will ask reviewers who augment their comments after seeing others’ to offer a thorough justification. (This one’s a little bit on the daring-experiment side — and if you are among the skeptics, you’ll be relieved to hear that I was talked down from suggesting completely open reviews!)
  • will work to improve the explanatory language for each score-factor displayed to reviewers (what do we mean by “originality” etc?), reduce and refine the arbitrary number of score-levels possible to assign within a particular category (to pick on a past set of factors: what’s the difference between “ground-breaking” and “pioneering” levels of inventiveness?), remove “Relevance to the Conference” and “Presentation” as scoring categories (because they often feel like unwelcome gate-keeping and may move reviewers to penalize non-native English speakers), and reduce the overwhelming fudge-factor of a category formerly called “Overall Recommendation” (and once set to 50%).
  • will institute a short response phase for authors after reviews are back in (ConfTool calls this “rebuttals” — we won’t!). Here, authors of proposals will have a small amount of time to add a formal but exceedingly brief statement as a follow-up on their reviewers’ comments. Authors may choose to tell us what they intend to improve in their proposals, based on reviewer suggestions, or they may have other additional info they feel it’s important to share. Responses aren’t at all necessary, but any offered will be taken under consideration by the PC in making final determinations about the program.
  • will experiment in using ConfTool’s capacity to take into account reviewers’ self-reported familiarity with the topic of each proposal as a weighting factor in deriving numerical scores. We’ve collected this info in the past but, it seems, not used it as part of the formal process. If it’s plainly unhelpful, we will disregard the data and re-calculate scores. In any case, the numbers don’t rule the outcome — they just help the PC do some rough sorting and determination of how to use our time for discussion most effectively. (It’s important to add that the numerical scores also help the PC see more clearly if a given reviewer of a paper is a customary high-scorer or low-scorer, and to identify cases where there is marked disagreement among reviewers, suggesting additional reviews and special attention are needed.)
  • and, overall, will be working hard to communicate well with authors, reviewers, and the broader community interested in digital humanities and the DH conference.

I may have missed a thing or two, but that’s the basic shape of it! Unlike all of the improvements and experiments I’ve listed here, this post did not benefit from the careful review and contribution of ADHO’s CCC, MLMC, or the DH 2013 PC, who are:

  • Craig Bellamy (ACH)
  • John Bradley (ALLC)
  • Paul Caton (ACH)
  • Carolyn Guertain (CSDH/SCHN)
  • Ian Johnson (aaDH)
  • Bethany Nowviskie (ACH, chair)
  • Sarah Potvin (cN)
  • Jon Saklofske (CSDH/SCHN)
  • Sydney Shep (aaDH)
  • Melissa Terras (ALLC, vice-chair)
  • Tomoji Tabata (ALLC)
  • Deb Verhoeven (aaDH)
  • Ethan Watrall (cN)

But it is a small attempt to follow through on our shared commitment to transparency about the process and continued energy and evolution for Digital Humanities.

ada lovelace day: malala yousafzai

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Oct 172012
 

This is my fourth post for Ada Lovelace Day, when we pause to honor the women who most inspire us in the fields of technology, science, engineering, and math.

I haven’t missed the day since it was launched in 2009. That year, I celebrated Johanna Drucker and Bess Sadler. Johanna, who taught me letterpress printing, helped me deepen my practical and embodied engagement with technologies of text. From Bess I came to understand the global, ethical dimensions of open source software development and why it is so important for me to advocate for it and support it every day in the Scholars’ Lab. The next year, I honored Leah Buechley of MIT, whose Lilypad Arduino and other “high-tech, high-touch” wearable, embedded, and frankly beautiful soft circuits–part of her tireless and smart promotion of technology education for girls–were my entree into physical computing. And last year, I wrote about humanities computing pioneer Susan Hockey, so far the only female winner of our highest digital humanities award, the Busa Prize–and I discovered a fantastic old photograph of her, to boot.

Reuters thumbnail image, Malala YousafzaiThis year, it’s Malala. By now, everyone has heard the story of Malala Yousafzai, the fifteen-year-old Pakistani girl who was shot in the head and neck by the Taliban aboard a school bus, for daring to say that children should have the opportunity of an education regardless of their gender. The news this morning, one week after the attack, makes her survival seem more possible–but we have yet to learn at what cost to her sharp mind and brave heart.

I think of Malala on this Ada Lovelace Day not because she pioneered a new technology, but because she had the courage to use the technologies available to her: agreeing, at the age of eleven, to blog about her school life for the BBC; appearing on television, radio, and a filmed documentary to speak out; posting actively on Facebook under her own name, until the danger became too great; and doing this all with such self-possession and critical awareness that she became active in Take Back the Tech, a global initiative urging all of us to exert our influence and control over technology in order to end violence against women and girls.

I don’t know if my past posts for Ada Day have actually inspired anyone else to do something–explore a new technology, share one with the women in their lives, create new opportunities for girls and junior colleagues (or at least stop shutting doors behind them), or just be more forthright about their own contributions in a scene that can feel far too discouraging, sometimes. Think of Malala Yousafzai this year, and do something.

Oct 142012
 

[This is (more or less, and skipping a pre-amble) the text of a keynote talk I gave last month, at the second annual conference of the Japanese Association for Digital Humanities. I was invited to Tokyo to speak on the history and ethos of the Scholars' Lab at UVa. I offer here... the whole scoop, and pretty much my entire playbook!]

The Scholars’ Lab is unusual in many ways—not least in the fact that we are simultaneously almost new and twenty years old. Paradoxes abound: we operate with a great deal of independence, and yet are more deeply and fundamentally inter-connected with other administrative divisions of our institution than many North American DH centers can claim (or perhaps would desire) to be. And, in a way, we’re not a center at all. We are a small department of the University of Virginia Library.

That position in our institutional org chart leads to a further incongruity: in a library that prides itself above all things on providing the highest possible level of service to researchers, we are—with the big, circular reference desk and bright, open, publicly-available computer lab that define our space—a service-oriented department. Yet we also work hard to call under-examined notions of digital humanities “service” into question, as our staff (primarily available to students and scholars for consultation and project development) also develop and communicate their own intellectual, artistic, and scholarly research agendas—and as we conduct collective experiments and host ongoing discussions on the changing nature of knowledge work in the academy.

But let’s not leave the paradoxes just yet—because, when it comes to the Scholars’ Lab, I can also assert that we are big and little at the same time. Thus the title of my talk: “Too Small to Fail.”

This is of course a play on a message we heard around the world in the wake of the global financial crisis, offered in justification of government bank bail-out schemes: a notion that certain corporations dominating our economy have become giants among men. They have been made “too big to fail.” It is an approach some digital humanities centers try to emulate, on their local scenes. But the Scholars’ Lab occupies a different space. Today I’ll give examples of the way we meditate on smallness as a virtue. But more importantly, I’ll discuss our attitude toward the other half of the “too big” equation—toward failure. At the SLab, we like to think we’re always ready to fail well, which is to say, that we’re capable of enabling and celebrating failures that have been executed on the proper scale and with the proper attitude.

Today I’ll amplify—but not necessarily resolve—the paradoxes I’ve laid before you, all of which have helped to shape the character of the Scholars’ Lab. You’ll hear how we cultivate a steady stream of little risks and open ourselves to public stumbles, as our best path to success. And as I share these notions, you may notice the style in which our faculty, staff, and graduate students respond to trends in technology and the humanities—trends to which we believe the larger DH community should likewise attend.

But I am deeply humbled at the invitation to address such a distinguished group. So I want to be very clear that I agreed to speak about my own center not because I think it is unique, or alone in tackling these problems. I’m too sensible of the long history of structural experiments in humanities computing to make that mistake! Instead, I tell the story of the Scholars’ Lab because it’s plain to me that interesting commonalities exist among its structures and philosophies and basic recognitions, and those of centers, programs, and professional associations that are emerging all over the world, in the culturally diverse and interdisciplinary community of the digital humanities. I think it does us good to pause and acknowledge commonalities, from time to time, just as we strive to learn from our differences. So I can add one last contradiction-in-terms to my list: I hope you’ll find the Scholars’ Lab special in its familiarity.

DH at UVa (1993-2007)

I’ll begin with some institutional history, in order to contextualize our work and explain how I can say that the SLab is both old and new. [NB: Like any overview, the one I can offer is necessarily perspectival—and here I will concentrate exclusively on administrative aspects of our history that led to the digital research-focused Scholars' Lab. Other vantage points (instructional technology, digital publishing, language learning at UVa, specific research outcomes, etc.) would lend a fuller view. I also never worked at Etext, VCDH, or GeoStat, so can't offer an insider's standpoint on those operations—and welcome additions and corrections. I'll try to share a fuller reflection on my experiences at IATH, SpecLab, ARP, and NINES in a future post!]

The Scholars’ Lab is an amalgam of three pre-existing, long-standing digital centers at UVa, which were combined in 2006 under the leadership of my predecessor at UVa Library, Mike Furlough. The first of these was founded twenty years ago, as one of the American academy’s earliest research- and production-oriented sites for the digitization of books and manuscripts. It lived, of course, in the Library. (In fact, we had scarcely gotten our card catalog into electronic form at UVa, before developing the ambition to digitize major segments of our collection!) And so our Deputy University Librarian, Kendon Stubbs, created the UVa Electronic Text Center—commonly known as Etext. Etext opened in 1993 and was guided in its early incarnations by David Seaman and John Wilkin. Its primary mission was the large- and small-scale conversion of the cultural record that could be found on deposit, in paper form, at UVa—conversion, that is, to electronic formats suitable for transmission and analysis by historians, scholars of literature and languages, anthropologists, and… members of the Mid-Atlantic Rhododendron Society. (These were shrubbery enthusiasts with a surprising amount of documentation in need of digitizing and a local champion in amateur botanist Stubbs—also an aficionado of Japanese and Buddhist texts, and a great supporter of early efforts to encode them.) So, like most collections-oriented groups, Etext had from the outset a diverse audience, an array of content, and a heterogeneous charge.

The second of our precursor centers was called GeoStat—the Geographical and Statistical Information Center. GeoStat was opened just down the hall in Alderman Library, only a few years after the founding of Etext. Together, these two Library-managed offices supported wide-ranging work. As you might expect, Etext activities centered in the humanities—but through GeoStat, the Library also addressed fields requiring social science data analysis (like economics, psychology, sociology, politics, and education) and digital mapping technology (like the environmental sciences, and architecture and urban planning).

Concurrently, a third research-oriented technology center was established at UVa. It came not from our Library, but from our University-wide IT division—a center for Research Computing Support, which handled all site-licensed software for academic computing at the University. Over time, it began not only to distribute this software, but to advise on its use, and built up a small group of staff with great expertise in stats, computer processing, and mathematics. Finally, “ResComp” gave UVa scholars and scientists access to hardware for computationally-intensive analytical work—that is, for complex statistical analysis and high-performance computing.

These three, centrally-resourced services operated separately, but in occasional collaboration, for a number of years. They also partnered with a series of other groups and faculty-led centers that emerged over time, largely from our College of Arts and Sciences. These included (among others) the Institute for Advanced Technology in the Humanities (IATH), the Speculative Computing Lab (SpecLab), the Virginia Center for Digital History (VCDH), the Networked Infrastructure for Nineteenth-Century Electronic Scholarship (NINES), and its light-hearted R&D wing, Applied Research in ‘Patacriticism (ARP). Some digital projects (like the Rossetti Archive, the Valley of the Shadow, and the Tibetan and Himalayan Digital Library) became small centers of gravity in their own right. Over time, most of the major faculty-led humanities initiatives at UVa were granted space by the Library and their projects received some level of staffing support. Library space, guidance, labor, and leadership was hugely important for the cultivation of DH at our institution. In fact (again through the person of rhododendron fan and Etext visionary Kendon Stubbs), the Library was a primary instigator in creating and nurturing IATH, the earliest of these groups, and one of the first dedicated DH centers in the world.

IATH was where I received my own training as a digital scholar, project manager, and designer. In fact, I was at Virginia in the earliest days of all of these centers, so I’ve been privileged to observe first-hand the institutional evolution I describe to you. I have particularly fond memories of IATH and nearby Etext and VCDH in their late ‘90s humanities-computing heyday, when they were inhabited by a number of emerging scholars who would later become prominent theorists, creators, and organizers in the field. These included my classmates, colleagues, neighbors, and friends: Steve Ramsay, Lisa Spiro, Matt Gold, Mike Furlough, David Gants, Will Thomas, Scot French, Chris Ruotolo, Amanda French, Tanya Clement, Matt Kirschenbaum, and many more.

Over time, partnerships between the Library and our central IT division became closer, and conversations began about the value of combining Etext, GeoStat, and ResComp services. And as centers proliferated, Virginia began to appreciate anew the value of a library as neutral, interdisciplinary ground. Meanwhile, the fortunes of all the groups I’ve mentioned waxed and waned. Grant-funded projects ended, as grant-funded projects do. Leadership changes at our primary faculty-led centers and subsequent shifts focus in the mid 2000s left some early adopters feeling at loose ends. And at least one cause of a change in tone for UVa digital humanities was strongly tech-driven: the emergence of the Google Books project, in which the University Library was a partner.

Mass digitization radically altered UVa’s conception of the work of an Electronic Text Center. For better and for worse, Etext as a hand-crafted TEI production shop no longer seemed as necessary as it had some ten to twelve years before, and it entered a slow decline. Meanwhile, foremost in everyone’s minds was the need to assist with a coming data- and text-mining revolution, and to foster tool-building as much as archive-building. (This, by the way, was the primary motivation in founding the SpecLab think-tank by a small group of faculty, staff, and grad students—McGann, Martin, Drucker, Nowviskie, Laue, Piazza, et al—which spun off from IATH ca. 2001 and was active for three years in our Media Studies department.) So, the work that was to come at UVa would not just deal with digitization and preservation, but with what to make of our “inherited humanities.”

In 2006, the west wing of our main research library was renovated to create a sunny new space for digital research and scholarship, now extending to about 7,000 square feet. This area combined a public computer lab set up for solo and collaborative work, with seminar rooms and offices for the former staffs of our Etext, GeoStat, and Research Computing Support centers. A reference desk I can best characterize as aggressively large was installed. Serious discussion of the proper placement of the apostrophe in our name was concluded, and the doors were opened to the plural Scholars’ Lab—with some fanfare about its becoming UVa’s “one-stop shop” for all things digital. On Furlough’s departure, the Library conducted a search for a director, and I took up the post in 2007. To our three melded centers (which were by that time operating with skeleton crews—intensely short-staffed), over time we added a fourth group, which has been key to our self-conception and, I think, our success: a dedicated Research and Development team. Scholars’ Lab R&D are a small division of humanities-trained software and web-applications developers who collaborate with faculty, students, and other technologists on forward-looking DH experiments and infrastructure. Their work also focuses on usable and elegant design, and on the testing of sustainable approaches to digital projects across a variety of disciplines. All together, we’ve never been more than a dozen FTE.

So that’s us—old and new at the same time. In many ways, the Scholars’ Lab was the Library’s response to a moment of great need at UVa. This had not only to do with technology shifts, like the advent of mass digitization and the opening-up of new possibilities for computationally-intensive research. We also emerged at a moment approaching institutional emergency. A proposal to create a master’s degree in humanities computing at UVa had foundered. The pioneering generation of faculty administrators for our digital centers and initiatives had departed. And except for me, a malingerer (read: young mother and tenure-track skeptic who stayed for a post-doc and joined the local research faculty) and a couple of ABDs likewise pulled into full-time jobs—our first, vibrant generation of computer-nerd humanities doctoral students had moved on, too. In the space of a couple of years, the University rapidly declined from being the major U.S. destination for and distributor of digital scholarship, to a place (not to put too fine a point on it) largely resting on its laurels and hoping that no-one would notice.

The Scholars’ Lab at a Moment of Need

How could this happen so quickly? Perhaps the prime reason is that Virginia’s pattern of funding and assigning responsibility for humanities computing has always been highly distributed, with some centers reporting to our Provost, others to the Dean of Arts and Sciences, some to the Library, and some to central IT or other offices, including directly to the President of the University. This meant that great attention had been paid to projects operating within their own, narrow channels—but very little unified and coherent thought had been given to the sustenance of our overall intellectual community. Most crucial of all, from my point of view (an admittedly biased one; see above on perspective), was the fact that almost no attention had been paid to nurturing and renewing our community of young scholars, which in retrospect we can see as the primary product of the work at UVa in the 1990s and early 2000s. An aligned problem was that no attention was paid to celebrating and administratively sustaining the playful and experimental spirit that characterized that period. To be clear: our institution’s greatest contribution had never been in digital projects, but in emerging scholars, and in the mindset they promulgated and shared.

The benign neglect of our graduate students as a community could happen so easily because they gained their expertise not as part of any formal curriculum—therefore not on the radar of department chairs and deans—but by working as employees of our digital centers, or as research assistants on humanities computing projects. When the centers and projects dried up, so did opportunities for students to acquire needed methodological training in DH at early phases of their programs of study—and therefore to have the time to master their craft, and to position themselves to do transformative things when they moved on to new institutions and professions. Likewise, our highly distributed model of centers and projects meant that there was no group that felt special responsibility for mentoring young scholars in community, or as a community, rather than as individuals—and we all know that, more than in any other area of the humanities, the work of DH requires sustained cooperation and fellow-feeling.

None of that is instilled, much less extended through magic—particularly in an environment like an institution of higher learning, where people are meant to come and go over time. Instead, developing a positive institutional ethos for DH requires perpetually building up and bolstering a community that can welcome new students and colleagues in. At UVa in the early 2000’s, we experienced a single, large and cascading exodus of key faculty and administrators. Students departed more or less on schedule, graduating and moving on as they were meant to do—but no-one had laid conscious groundwork for the regular, healthy turn-over of DH faculty and staff or of graduate students. We were therefore especially unequipped for a sea-change.

Perhaps some of this could have been mitigated by upper administration, but not without a concerted and shared effort at awareness-raising—of the value of digital humanities and its deep history at Virginia, among our deans, VPs, and members of our governing board, which was not done effectively. (It still remains a challenge.) However—as everyone recognizes and we have recently been reminded at UVa—“corporate, top-down leadership” is not the way to run a great university. What we needed to weather future change was the nurturing of a broader, and less project- and center-siloed intellectual community. A community that feels a common mission and a responsibility for its junior members has to grow from the grass roots.

Grad Fellows at the Grassroots

When I joined the Library to direct its digital research and scholarship efforts in 2007, shortly after the opening of the Scholars’ Lab, I came knowing all of this history—and I decided to make a special kind of grass-roots attempt. If it failed as a small, collective project (and it might well have), I was keen that our work should be articulable as a concrete experiment from which others in the DH community could learn, and that it still result in benefits to individuals, and to institutions beyond UVa. The experiment was to try to re-build intellectual community in the digital humanities from the bottom up, almost entirely by lavishing attention and resources on graduate students and early-career scholars. If this were a success, it would mean that we’d effect change at UVa through the vehicle of these students and junior faculty—but that they would drive it, own it, and benefit from it individually and as a group. It seemed to me like a set of little gambles and cumulative investments that were too small to fail.

And this is why a community-oriented program for Graduate Fellows in Digital Humanities became part of the signature approach of the Scholars’ Lab. We have now supported 26 ABD PhD candidates from a variety of academic departments—with a year’s worth of fellowship funding and a platform for sharing their scholarship with a large and varied public (that is, with needed practice in the work of the public humanities). We also give them an open door for all the consultation and training they require, to realize projects related to their dissertation research.

Our student Fellows have a strong say in the Scholars’ Lab’s intellectual programming—in helping to choose the outside speakers and workshop leaders we bring in to the University. (In fact, next year, we are turning the entire organization of our lecture series over to an interdisciplinary student committee.) Their needs and the needs of the undergraduate population drive the teaching and training our staff offer to the larger community through the course of the year. They’ve transformed our physical space, too. We’ve turned a large office into a Grad Fellows’ lounge, full of bookshelves for their stuff. And we give our students a steady supply of caffeine and free run of our little staff kitchen. This means they not only have an intellectual home in the Scholars’ Lab, they have a place that feels like home, and they see a good deal of us and of each other, no matter what academic department they come from.

This approach has not been without risks—and I don’t only mean to the state of housekeeping in the kitchenette. It is typical for almost any center at an institution of higher learning to focus its energies on the needs of powerful faculty, who have the ears of deans, provosts, and chancellors or presidents, and who can speak up for increased funding or needed policy or organizational changes in a way that students and junior faculty seldom can. But we were willing to risk starting with the little guys, full of energy and enthusiasms, at once so big and still too small to fail—and on the unacknowledged degree to which established faculty, particularly in matters of technology-enhanced scholarship, trust and follow the brightest lights among their students and junior colleagues.

So far, our expectations have been borne out: faculty learn of us through the advocacy of our Grad Fellows, and they stay for the lectures and workshops we host. They then come to us for conversation and for advice on their own growing set of digital project ideas. As we’ve succeeded in this oblique outreach strategy, we’ve cheerfully expanded our definition of “early-career” to include some quite senior faculty who are nonetheless brand new to the digital humanities—some, even, who once seemed skeptical and uneasy about the digital transformation of their disciplines—which is a happy development.

But despite a steady stream of collaborations with faculty, the Scholars’ Lab remains best known for its support for graduate student research. While this was begun as a way to address a local problem at UVa (if DH were baseball, we’d call it our “sophomore slump”)—our focus on graduate students had a broader impact on the North American scene, in part, because of its timing. The timing, it turns out, was perfect for a public reconsideration of the ways in which universities prepare graduate students to engage with and represent humanities problems, values, and humanistic disciplines.

Here’s why. The dreadful world economy is finally forcing research institutions in the United States to come to terms with the diminished job prospects facing PhD students who seek careers as traditional, tenure-track faculty members, and with the implications of their struggle for the structure of the modern university. After many years of head-in-the-sand responses—including continued over-production of PhDs trained for a world that no longer exists, and an exacerbation of the problem by increased hiring of temporary or adjunct faculty—we now are seeing policy changes in American graduate admissions and experiments in curriculum design. We are also seeing motivated advocacy work by large professional organizations in the humanities, like the MLA and AHA.

Perhaps the most hopeful message our academic leadership can offer—one we hear far too seldom—is that this so-called crisis comes at a moment in which highly-trained humanities scholars are in fact most needed. They are needed to help grapple with the wholesale digital transformation of our cultural heritage. They are needed to help organize and preserve and begin to interpret the deluge of born-digital data that will form the primary material for scholars of art, literature, and history for years to come. Of course, they can only do these things if they are properly prepared, and graduate humanities programs are frustratingly slow to transform themselves into places that provide this kind of training. This is why the digital humanities—from little laboratories like the Scholars’ Lab to projects like 4Humanities, to regional associations like JADH and large, international organizations like ADHO—can make a wonderful contribution to the larger humanities at a crucial moment. Such work is particularly appreciated by younger scholars who are feeling most unsettled now. I cannot emphasize this strongly enough: the DH community would do wrong to advocate for the content and methods and not for the people of the digital humanities.

We can make a contribution not only through the technical training and carefully evolved theoretical perspectives on digitization and digital culture that only experienced DH practitioners can impart. We also have something to say about our institutions and our professions. This is because so many of us in DH moved purposefully and voluntarily toward hybrid (or non-traditional or “alternative”) roles in and around the academy, long before the job market might have forced us to. We’re the volunteer corps.

Alternatives

Mobilizing this level of internal DH leadership was the rationale for a set of conversations I started with some colleagues a couple of years ago, which—to my surprise—has taken on a life of its own and the quarrelsome characteristics of a rag-tag movement. It’s known by its Twitter hashtag—#altac, or “alt-ac.” #Alt-Academy is the title of our open-access MediaCommons publication on the subject of new and hybrid scholarly careers—a collection of essays and personal narratives by 32 authors, largely working in the digital humanities, including a few from the Scholars’ Lab. We chose that name for the collection in order to re-frame the problem—not to label their positions an alternative to academic employment (which is an occasional misunderstanding I hear), but to attempt to call forth a creative, fringe, parallel world: an “alternative academia.”

The “alt,” in alt-ac, in other words, indicates a challenge to the prevailing notion that, for graduate students, there is one straight and narrow, tenure-track career path to fulfillment and to meaningful contribution to the humanities. Too much of the discourse in American universities, confronting our students in the Scholars’ Lab suggested that, if you are not in a tenure-eligible position, you may either be an adjunct instructor, presumed to be seeking a “real” academic job, or someone who has sailed off the edge of the world, into a corporate or other “non-academic” career. The signal was that any employment outside the traditional professoriate marked those who chose it as academic failures.

But graduate students would come to the SLab and see an office full of people who had higher degrees in the humanities and stable, interesting, intellectually-satisfying jobs—jobs beyond the professoriate, to be sure, but which they were coming to see as equally vital to the future of the scholarly disciplines they cared about most. So, as part of our work with grad students, our staff took on the side role of career councilors—more qualified, often, than many professors to mentor students into fulfilling and transformative positions, and certainly among the best people in the University to help address the special challenges and opportunities facing digital scholars who choose to keep their talents within the academy, but outside the narrow zone for which grad school prepared them.

I turn now to a related experiment. This is the Praxis Program at the Scholars’ Lab—just now entering its second year as a pilot project with support from the Mellon Foundation. The project stemmed from consideration of the future employment prospects of our Graduate Fellows (who were going forward, in almost equal numbers, to academic and “alt-ac” careers). That thinking combined with an analysis of what our Fellows most needed from us—and what they said they were not getting elsewhere in their programs.

Technical training in a variety of DH tools and methods was of course high on the list. We had discovered that our Grad Fellows spent more of their award year on basic training in digital humanities techniques (like GIS, text analysis and encoding, website maintenance, and database design) than they did actually working on their projects. Perhaps because of the great upswing in visibility of the digital humanities at mainstream conferences, more and more late-stage PhD candidates were arriving in the SLab with great ideas, and a great desire to do DH, but no practical experience. We did what we could to boost their progress, but kept wishing that more of them had come to us year or two before they were ABD and eligible to apply for the award—or (better yet) that more of them had had the opportunity to work on a digital project before conceiving one of their own. The present landscape was entirely unlike the situation at UVa in the glory days of Etext and IATH, when large teams of graduate students were employed on projects together. Responding to UVa’s slump, and perhaps in line with grant programs that could offer seed money to many but major follow-through funds to few, our faculty were undertaking smaller digital projects than the Rossetti and Blake Archives of old. Their ambitions seemed limited to work that employed only one or two students at a time.

We were therefore concerned about our Fellows’ lack of experience not only in terms of concrete technical skills—but in the context of the “softer skills” of collaboration that are gained in DH and so hard to pick up elsewhere in the humanities (as the academy currently constructs the humanities). In other words, we realized that—as nice as our Grad Fellowship program was—it had a fatal flaw. It was replicating a structure that so many of us in DH had long left behind: the every-man-for-himself model of individual striving in scholarly careers—or, put more gently, the Romantic myth of solitary genius so deeply instilled in us by our reading and our academic practice. Because our fellows worked alone, on digital projects related to their private dissertation research, we had inadvertently reinforced the notion that scholarship is a solitary endeavor.

So we founded a new fellowship program, which we have begun to run alongside our existing one. The Praxis Program is a dedicated, year-long, paid internship in which we bring six early-career graduate students at a time into the Scholars’ Lab, and make a team of them. In the course of an academic year, team members gain the skills they need to conceive of and execute a moderately-ambitious digital project. The basic principle is learning-by-doing, and this learning extends to a programming and web development boot camp, sessions on project management and principles of collaboration (including the notion of shared credit for digital humanities work and the drawing-up of a project charter), and sessions on design, user testing, and connecting with humanities audiences. It is partly formalized as a weekly seminar, but students also spend an average of 10 hours per week in the grad lounge of the Scholars’ Lab, actively working together on their shared project in a self-structured way, and getting help from our staff.

Praxis has been wonderful—exciting and exhausting. Last year, our students (mostly novices at DH) implemented a prototype collaborative annotation and visualization concept that I and other UVa scholars had only talked about, for a decade. Their open source tool is called “Prism,” and we helped them position it as a response, from the interpretive or hermeneutic side of the humanities, to a current vogue for what we saw as somewhat mechanical crowdsourcing.

This year’s Praxis Students (who come from the departments of English, History, Sociology, Music, and Philosophy) are just beginning their year with us—so it remains to be seen what they will build and do. They do plan to take last year’s Prism project further, which will be a very interesting experience: not to fashion something from whole cloth but, like most of us have done, to enter into the middle of an ongoing project and see what refinements, advancements, and course corrections can be made.

We will also be spending this year, with the support of the Mellon Foundation and the Scholarly Communication Institute, using the Praxis Program as a focal point for wider conversations on graduate education reform. Because we believe that extra-curricular organizations like digital labs and centers have a clear role to play in graduate education, we are bringing together two groups to discuss the topic. These are centerNet, an international consortium of digital humanities centers, and CHCI, the Consortium of Humanities Centers and Institutes. The goal for our conversations will be to generate ideas for further action-oriented pilot projects, perhaps like Praxis, perhaps entirely different.

The other way we’re scaling up the Scholars’ Lab’s experiment (trying to turn our small work in to something larger) is by drawing together a small number of like-minded graduate-methods programs from around the world—many of which operate, like us, in an extra-curricular or internship-based way—to compare notes and share experiences. This is just (slowly) getting started—a little, ad-hoc group called the Praxis Network. Its first project will be a response to the kind of public excitement we heard at UVa when we first began talking about our Praxis Program. Our offices were bombarded with requests from other universities for information on the program—how was it organized? how funded? how many hours of staff time did it take per week? what was the minimum skill set for instructors or mentors? What would it take to start this program here? A Praxis Network website—out next year—will aim to offer some mix and match answers from a variety of similar programs, mostly as a way to stretch administrators’ imaginations and help other institutions with their planning efforts. We’ll offer it in recognition that work like this is never one-size-fits-all.

Thinking Out Loud

One reason we had such an overwhelming response to our Praxis experiment is, I think, because we were so open and transparent about what we were doing. “Iterative and public” are the watchwords of the Praxis Program, a philosophy that truly informs all we do in the Scholars’ Lab.

Last year’s Praxis students were nervous about the concept at first—when they heard that we would be expecting them to blog about their experiences in the program, every step of the way, and to share the products of their work before they were “perfect.” Humanities grad programs train us to polish and position and jealously guard our scholarship like precious gems. But the open source software community in which the Scholars’ Lab operates teaches generosity to the point of promiscuity: to share, commit code frequently, to fork and merge, and release early and often. And much can change even in the course of a single year. This year’s Praxis students met recently in the Scholars’ Lab and told us that the daring, open, performing-without-a-net approach we’re taking was one of the things that most attracted them to the program. They, like the rest of us, are strong believers in the notion—brought home powerfully to the annual Digital Humanities conference audience in a 2010 keynote talk by Melissa Terras—that we are a global community always operating in public, in the modern panopticon, whether we do so intentionally or not.

So one of the lessons of Praxis and of our other projects has been to make our communications in social media and open publication venues more intentional. This is another kind of paradox of scale: many assume that conscious engagement with the public humanities and energy devoted toward making other scholars and a broader audience aware of your work requires big, sweeping announcements about major projects. We do find there’s a place for the occasional trumpet blast, but much more often the Scholars’ Lab simply nurtures a low hum: a small, but fairly steady stream of little blog posts from different voices, comments and images shared on Twitter and Facebook, newsletters, and podcasts of our talks.

I can attest to the value of the institutional thinking-out-loud you do (and you enable on the part of others) when your organization’s daily practice includes free and open sharing—in small, imperfect increments. It can help you find partners in unexpected quarters. It also helps to reinforce what I think is good practice for a digital humanities shop like ours: the framing of big ideas as small, relatively low-risk, but very public pilot projects. The potential embarrassment of any failure you encounter is, to my mind, more than offset by the potential benefit of having shared a little idea that may well succeed somewhere else. This is the story of Praxis—which started on a shoestring budget, barely enough to get us through the first semester, before securing wider and more stable support, and which I believe has helped to inspire initiatives at other schools. It’s also to be seen in the germ of #Alt-Academy: a few casual tweets and blog posts, which came along at the right moment to blossom into something bigger.

This same low-risk “pilot project” model also helped us launch a program we called Spatial Humanities. It began in 2008 as an exploratory faculty-grad seminar led by the SLab—in part for internal reasons, as I worked to meld the three digital centers I’ve described to you under a single roof. We started formal conversations under this rubric to bring together the scholars who had been attached to the old Etext Center with the GIS specialists and mapping-oriented researchers of GeoStat, at a moment we recognized as the cusp of a spatial turn in the humanities. Our conversations resulted in a major, 2-year institute funded by the National Endowment for the Humanities at the Scholars’ Lab, which was the first NEH training program on GIS for humanities scholarship. It also led to a 3-year project (supported by NEH and the Library of Congress) released this summer: Neatline – a platform for geo-temporal storytelling and the interpretation of humanities collections through timelines and maps. We’re taking a similar low-key approach as we gear up for the launch of a Scholars’ Lab “Maker Space” in the coming year.

And just to offer a final example, “too small to fail” is also how we started something called Project Blacklight, which is now well known in the digital library community as the premier open-source search-and-browsing system for diverse library collections—a catalyst for the multi-institutional Hydra Project, and used by organizations as diverse as HathiTrust and the Rock and Roll Hall of Fame. In this case, for a technical project, the public experimental mode we chose was the code sprint. This is a brief, one- or two-week all-out, all-hands-on-deck programming effort to test a model or simply to see how far one can get with a certain idea, if all other distractions are pushed aside. Confidentially, I will tell you that code sprints are my #1 trick for making an institutional case for an experiment for which not everyone can yet see the value. If it turns out you’re wrong, it was a small investment of time, and open analysis of your low-cost failure is a positive result. No harm done, and you get the good sportsmanship trophy! If you’re right, you will have also validated the very idea of small investments and insistent little experiments.

Scholar-Practitioners

Project Blacklight—which went on to solve a serious problem for libraries dependent on expensive and inflexible vendor-provided catalog interfaces—was inspired by work I did with Erik Hatcher on NINES, a digital humanities content federation for 19th century studies. Moving this DH project into the library domain was the brainchild of the first member of the Scholars’ Lab’s R&D staff, Bess Sadler. I am dwelling on it for a moment, because Blacklight was one of the earliest internal research projects of the Scholars’ Lab, and it’s the project that brought home very clearly to me the value of independent R&D time for staff of DH centers. Bess started this work not because she was asked to, or because it was written into her job description, but because she was a librarian with a burning desire to solve a library problem. Before we started the code sprints that produced a proof of concept for our colleagues in other departments (and which ultimately resulted in the creation of a brand new department at the Library!), my staff tinkered with Blacklight independently, voluntarily spending the one day each week that every member of the Scholars’ Lab team is granted to use for their own research.

Formal, protected “R&D time”—on the 20% model that Google introduced in industry—had not made many inroads into the staffing of library departments and digital humanities centers, before we started sharing the little and big successes we were having with it at the Scholars’ Lab. In fact, it is policy in the Scholars’ Lab, across the board. My only request in exchange for granting the time is that people be able to articulate its connection to the larger mission of the SLab, and that they share the results of their work with a broader public—whether by making formal publications, committing code to an open source repository, or writing and speaking informally about their work. I’m very pleased to see how rapidly the concept of R&D time has taken off at other institutions, and how often it is now cited as a best practice, for ensuring that the people hired as service providers of one sort or another (consultants, software developers, librarians, and even administrative assistants) have a protected and regular amount of time they can call their own. For software developers, who can command larger salaries outside the academy, it’s a much-valued perk. For alt-ac staff, who trained as scholars, it is almost a psychological necessity. (So if you are having trouble convincing your administration to try this, tell them it’s good business in the Scholars’ Lab!) And I think it’s just good. Although I have to chase after them some of them to hold the time free from other commitments, it’s how I make sure that all of my staff have the opportunity to develop professionally along the lines of their own interests. This makes them more productive and us a richer place, intellectually. I like the way it helps us find and nurture valuable ideas everywhere, regardless of where they emerge in the hierarchy. And it’s how I remind myself that I should preserve time for my own scholarship, too.

20% R&D time has helped us create new projects and advance existing ones—including those that we undertake in collaboration with UVa faculty—sometimes along unanticipated lines. Alongside our practice of hiring people who have deep backgrounds in the humanities (our software developers, for instance, trained as historians and literary scholars), R&D time is the thing that ensures that the Scholars’ Lab, ostensibly a service unit, can become an interesting intellectual community in its own right, and be perceived as such by our colleagues on the teaching faculty. It also allows us time, as a group, to be reflective about our collaborative practice. For example, the staff of the Scholars’ Lab are engaged now in discussions and experiments related to method, craft, and the notion of tacit understanding in DH codework. We are seeking evidence in our intellectual labor together, of the emergence of a new, non-discursive hermeneutic of “making” in the digital humanities.

I believe we’re able create room for this kind of freedom and exploration, in part, because of another principle that keeps us too small to fail: no regular staff member of the Scholars’ Lab is paid with so-called “soft money.” In other words, none of our colleagues’ involvement is contingent on grant funding: we are all stable, long-term employees of the University of Virginia. That’s not to say that I haven’t brought staff in, initially, on grants—but we intend to grow no faster than our institution is prepared to sustain. This fundamental stability keeps us (individually and as a group) from feeling risk-averse, on the one hand, and—on the other—from worriedly chasing “the next big thing,” with no time to think it through. So far, we’ve been happy with what we’ve been able to accomplish for the Library and for UVa while still adhering to this principle.

Finally, this attitude toward growth has become a matter of principle in the Scholars’ Lab because I’ve watched too many digital humanities centers and projects balloon and then seem to lose their direction, getting caught up in soft-money scrambles and taking on work that is less than ideal for them, just to keep good staff employed. My soft-money allergy is the single greatest factor now keeping the Scholars’ Lab relatively small. Whether we maintain the pattern in the long term, and whether it really makes us “too small to fail,” remains to be seen—but, for now, we know that we would rather use grant funding, when we can get it, on participants in programs that serve a wider community, rather than to grow our staff too quickly and and spend time worrying about maintaining operations and keeping our team employed.

It also helps the SLab along in our ambition to function as a team of equals—a family, with shared, long-term commitments to our mission together.

New Ignorance

Before I traveled here, I sat down with the Scholars’ Lab team to offer them veto power over any piece of this talk. I asked them what they’re sick of hearing me say. I asked them what I get wrong about our work. They’re a generally outspoken crew, so I was a little surprised not to be asked to delete anything from my repertoire. (I’ll check again now that this is published!) I was glad to hear general happiness at the philosophy that keeps us small and community-focused. But what they especially encouraged me to convey is what one person characterized as “a sense of optimism that comes from being encouraged to take risks,” and another as “excitement to share even failures as a positive outcome” (that is, as a learning experience for everybody–a scholarly and social contribution we can all make, when we are not asked to hide our messes or mistakes).

This conversation reminded me powerfully of the opening line of an essay John Unsworth published in 1997, in the Journal of Electronic Publishing, subtitled “The Importance of Failure.” Some of you will know it well. He wrote: “If an electronic scholarly project can’t fail and doesn’t produce new ignorance, then it isn’t worth a damn.” John was and remains one of my most valued teachers. Another is the literary scholar Jerome McGann, who taught me to learn by breaking, warping, deforming, loving, and above all by playing with things in a lighthearted way—with objects of our shared cultural heritage, to be sure—but also by playing with and within the institutional structures that shape and circumscribe or enable our work. I hope you can see how the lessons both these men taught me underlie our approach to digital humanities at the Scholars’ Lab. Fundamentally, we endeavor not to take ourselves too seriously—while undertaking the fostering of our intellectual community as our most sacred duty—and all that, with a recognition that we are most serious and productive and on top of our games, when we feel most playful and open to a fall.

The early, experimental days of humanities computing at UVa taught me to see openness to failure and openness itself as our best paths to learning in DH. And the guidance I find myself offering now stems from a conviction that lots of little things, a happy smallness—made safe for failure through their scale and the intrepid spirit in which they’re undertaken—can add up to something big.

Jun 212012
 

[Today, I gave an opening plenary talk today at the 53rd Annual RBMS preconference in San Diego. RBMS is a conference for people professionally interested in rare books and manuscripts. Here's the text. But first—I want to make clear that the views it expresses are mine alone. They may not reflect those of my co-workers at the University of Virginia, and my employers had no prior knowledge that I'd be giving such a talk. I didn't have much warning, myself. I re-wrote it late into the night on Monday, before joining (for a couple of hours, anyway) the crowd in the dark outside our beautiful Rotunda—a night documented here.]

At the University of Virginia Library, we begin our regular directors’ meetings with a round of “hot topics”—a chance to make pressing announcements or insert late-breaking news into the agenda for the day. Now, readers of such obscure periodicals as the New York Times, the Washington Post, and the Chronicle of Higher Education may have noticed that UVa is having… kind of a rough week. So when my colleagues and I gathered most recently, I had a fairly good guess at what our meeting’s “hot topic” might be. Instead, the first hand to be raised was that of our Director of Facilities Management, who made an earnest and concerned report: at least—two rats!—had been sighted!—in the grass outside, not terribly far from our wonderful Special Collections Library.

The question, my friends, was obvious. Were these rats coming—or going?

When I sat down to draft this morning’s presentation, I found it very difficult to disentangle what I had intended to say to you, from what I felt newly compelled to say. I had my title. As a more physical-collections-focused companion piece to Matt Kirschenbaum’s “Bit by Bit,” how could this talk not be called, “Reality Bytes?” But I meant, at first, for it to have a narrower scope: to be purely about the shape and trajectory of the most bookish side of what has come to be called the digital humanities. I’d discuss how rapidly-advancing analytical and presentational technology might impact our thinking about bibliographical research, paleography, and special collections librarianship. Just as Matt would cover the born-digital archive, I had planned to talk about new opportunities to be found in the changing relationship of scholars and students and humanities software developers to their historical, paper-based archives and research collections.

I was going to razzle-dazzle you with demos and pictures. I threw them out.

Last week, the president of my public university was unexpectedly and unceremoniously sacked, by a board of politically-appointed businessmen and women, none of whom have significant experience in higher education, still less in the public humanities or in cultural heritage. Despite respectful demands for greater transparency and concerted protests by faculty governing bodies, staff councils, and student leadership at UVa, explanations for the ouster remained vague, citing only the fast pace of technological change and the explosion of freely-accessible content and low-cost online learning. These were said to result—for a great university founded and designed by Thomas Jefferson—in an “existential threat.” In other words, the explanation for this move framed democratizing technologies of access as a threat to the very existence of an institution of cultural memory, research, and higher learning.

I’ll get at the access part in a minute. But first, you know what? Existential threats don’t scare us. We’re librarians.

They’re what we mitigate and ward against every day of the week, from the micro- to the macro-scale. We pay protective attention to individual books and manuscripts—whose continued existence is ensured through careful conservation and restorative work in preservation laboratories. We pay protective attention to our charges at the collections level, where we cultivate and nurture whole sets of like and disparate objects through principles of coherence. For some collections, we strive toward well-researched, acquisitive completeness. In other areas of the library, collections are gardens that grow hearty as we sow and weed—and the challenge is less to the physical well-being of the material we steward, than to our capacity to provide access to hybrid print-and-digital collections of modern scholarship: that is, secondary articles and monographs. This capacity often comes down to our ability and our willingness to afford the monopolistic prices set on these resources—and to speak up for ourselves and understand the agency (and sometimes the complicity) of libraries in this moment of great transition. It is a moment Jerome McGann has called the shutting down of our “operating system” of print-based scholarly communication.

Those of us who work with rare books and manuscripts are more buffered from utter change than many of our colleagues on the teaching faculty and elsewhere in the library. It’s tempting and certainly comforting in times of upheaval to see ourselves as the small, still center of the academy, where a kind of monasticism endures. But we are no less responsible (and I would argue, given our particular expertise, considerably more so) to understand and engage with the digital scholarly revolution, and to help contextualize and channel its energies. McGann writes, in the most recent issue of Profession, that “book culture will not go extinct: human memory is too closely bound to it. But no one any longer thinks that scholarship, our ongoing research and professional communication, can be organized and sustained through print resources.” What’s the place, then, of book culture in a world so differently-organized? If you don’t have an answer for that, who will?

Merrilee, our moderator, in her wisdom, suggested that I not skimp on time devoted to a fundamental question: “What are the digital humanities, and why are libraries investing in them?” Now, there are as many definitions of DH as there are digital humanities practitioners. But the very fact that I could not say, “…as there are digital humanities scholars,” is a key avenue into the question, “What is DH?”

The digital humanities are not generally seen as a discipline, but as an inter-discipline. They are less commonly codified into an academic department; instead, most maintain an interdepartmental place in the university setting. DH constitutes a broad and inclusive community of practice, made up of student and faculty researchers from every traditional humanities discipline and from several sub-disciplines that have only begun to come into their own under the banner of the digital. But more: it is a social as well as scholarly community—a community that includes: librarians and archivists; museum workers, curators, and collectors; performers, publishers, and public servants; computer programmers and systems administrators; software developers and designers; and interested faculty and staff from fields outside the humanities, like computer and information science, or even the bio-sciences, keen to test their research methods and techniques against the cultural record. It’s also a refreshingly welcoming and egalitarian and deeply, sweetly sincere community. To participate, you have only to show up, and to share what you’re tinkering with.

You may sometimes hear a “this is brand-spanking-new” rhetoric surrounding the digital humanities. That comes most often not from people engaged with DH in practice, but rather wanting to inject some well-meaning boosterism into the conversation, or dampen it with warnings against newfangledness and Philistinism. If you’re involved in DH, you can safely ignore any “get off my lawn!” type of pronouncement, in favor of just buckling down and producing good work. (No adventure was ever begun by obeying that directive.) If, however, you hear the first kind of pronouncement—that digital humanities revealed its wondrousness when it sprang, sui generis, as “the next big thing,” from the head of the 2009 MLA convention—well, you might pause to educate.

It’s true that we’ve been talking about “digital humanities” for less than a decade. But when I was acquiring my graduate training in the field, in the late 1990s, it was already well-established and highly international in character—and it was decidedly termed “humanities computing.” The name shift came about, in part, with the publication of a major 2004 anthology, the Blackwell’s Companion to Digital Humanities. That book’s title was chosen to indicate the breadth of the field it covered, and to position humanities computing as being about more than “mere digitization.” And it was not long, in this country, before the NEH formalized its strong support for the digital humanities by establishing an office bearing the name. (And when there’s funding for a thing, that’s what we’re going to call the thing.)

But we can go back farther. The oldest professional societies in DH, the international Association for Computers and the Humanities (which I represent as president), and Europe’s Association for Literary and Linguistic Computing (of which I am a member), are 34 and 38 years old, respectively. I am also 38 years old. So even the professionalization of DH is no spring chicken. But the practice itself, of applying computational techniques to the study of texts, images, human artifacts and cultural objects, dates back much further. The project most widely-accepted as seminal to humanities computing came about in the era of punch-cards—in a conversation between an academic (the Jesuit Fr. Roberto Busa) and a tech pioneer (Thomas Watson, the founder of IBM). Busa’s computer-assisted lemmatization of the work of St. Thomas Aquinas was begun in 1946. This makes the digital humanities exactly as old as my father. He recently retired and can be found this week… at Disneyland.

It was in the early to mid-1990s that libraries in the United States began to foster, create, and house digital humanities centers. Almost every now-great DH lab or center was developed in some formal relationship to a library, museum, or archive. And it’s no surprise—the first and still predominant strain of North American digital humanities scholarship stems from work in bibliography and textual criticism, with the creation of great editorial projects and the digitization and assembly of large-scale thematic research collections. I speak of the Rossetti Archive, the Whitman Archive, the Blake Archive, and their many descendants. As DH has exploded into areas like new media studies, geographical information science, statistical analysis, augmented reality, and information visualization and 3d-modeling, libraries are right there, too—often providing the digitized historical or born-digital content on which scholars operate, sometimes setting research agendas of their own, and always sharing space, technology resources, and staff expertise. Libraries provide the crucial social and technological infrastructure for digital humanities research, and—as the long-established commons and shared laboratory for the humanities—are primary sites in which DH community is enacted and its discoveries are made.

Sure. Whatever. Sounds great. What happens there with special collections content? At the most basic level, we see libraries creating the equivalent of straightforward snapshots of various kinds—the simplest digital surrogates for their print and manuscript materials, accompanied by a minimal amount of metadata. Midway in technical complexity, and generally directed by or undertaken in collaboration with scholars, are those new-model, interactive editions and research collections, where the intellectual content of the physical archive (or perhaps of multiple archives) has been explicitly shaped by the interpretive knowledge-representation methods and structures through which it was encoded. Here, you might think of TEI-marked texts with annotations and scholarly apparatus, packaged with purpose-built stylesheets for rendering to a variety of display devices. Of course no transformations—even the simple snapshots I mentioned—are naïve transformations: we know that each bears traces of its makers’ hands—but digital scholarly editions foreground editorial intervention even when they are most diplomatic.

The third category of digitized content created by libraries is comprised of the most heavily re-mediated material—books or papers or images or objects that have been completely re-formatted—made into a new kind of data, modeled and delivered in a markedly divergent way from the information design of the objects in which those data were first embodied. Consider an antiquarian map that has been scanned, cropped, geo-referenced (or rubber-sheeted to fit a modern street grid), and is now offered as a formal web service providing tiled raster (or even vectorized) imagery for analysis against numerical data sources in a GIS, a geographical information system. This is no longer really an historical map. Still less (a design problem yet unsolved) is it evidently a leaf from an atlas. But neither is it a diminishment of those forms. It’s just something different: rich and strange.

We can attend to it differently.

The “protective attention” that we, who care about the physical forms of the book, pay to individual objects and to carefully curated groups of objects must extend to our digitization practices. Just as we maintain climate-controlled stacks for our precious physical collections, we create dark archives for their digital counterparts—rarely-opened repositories geared toward long-term safe-keeping.

Dark archives swallow files up and through acts of faith and forensics we anticipate their Second Coming. But I want to argue that it’s our greater responsibility to fill our dark archives with light—right now. We must develop digitization standards and best practices with an eye not just toward archival integrity and long-term preservation, but toward the provision of persistent, ready access for our users—the continual migration of digital and digitized works to new discovery and delivery platforms and interfaces. We’re smartest when we ready these objects, not for long-term use, but always for near-term use—for use today, tomorrow, and for the sequence of tomorrows that stretch out from there. This is because—although digital and digitized content may be equally rare and frequently as unique as anything in our cool, closed stacks—most of it is unlike traditional special collections material in one important regard. Are you ready? If you remember nothing else I say here (and please forget the rats) remember this.

In contrast to physical documents and artifacts, where the best-preserved specimens are the ones that time and good housekeeping forgot, the more a digital object is handled and manipulated and shared and even kicked around, the longer it will endure. The harder they work, the longer they last. Poor Richard’s Almanack lends us a metaphor to write in indelible ink. When it comes to persistent access to digital collections, “Sloth, like rust, consumes faster than labor wears, while the used key is always bright.”

Therefore, we—and I speak here about the community of bibliographically-minded scholars and librarians and archivists and digital humanists working in concert—we seek to remediate fragile or otherwise inaccessible book and manuscript objects into digital forms that are meant to be used—and used (maybe, a little reductively) in two ways, which I’ll discuss. But first: we do this because public access is tactical preservation.

One mode of digitization often happens en masse, and is meant to scale up to very large—and, importantly, combined or federated—collections. Its goal is to enable the kind of text-mining, serendipitous browsing and targeted search, linking of open data, visualization, topic modeling, and other forms of analysis that scholars wish to perform across vast numbers of texts or images at once. We call this “distant reading.”

You can think of distant reading as the near-opposite of close reading, or attention to one text at a time—although it’s important to note that it often serves as a lens through which we can identify objects that merit close and individual attention. Still, in mass digitization (whether or not the work is conducted by an advertising corporation like Google), the intellectual content of a collection more or less completely trumps its materiality and any attempt to capture that materiality with precision or (dare I say) love.

The creation of such “big data” is often, and often rightly, lamented as a lossy process. Lossy-ness (besides being the re-nouning of an adjective that probably should have stayed a noun in the first place) is a descriptor of any digital conversion that results, in the transfer from one format to another, in the often-imperceptible falling-away of little bits of information. We engage in a game of loss when we save a family photo at a slightly lower resolution, or higher degree of compression, in order to make it easier to email to Aunt Matilda. Obviously, the primary act of digitizing special collections content is lossy in a far grosser way than the conversion of an archival TIFF image to a delivery-sized JPEG. We have no lesser authorities than Walter Benjamin and Tom Tanselle to inform us that a digital surrogate is never a full substitute, and indeed no-one claims it can be. But it’s important to acknowledge the startling scholarly gains we might make through re-mediation—even when it’s blunt.

For instance, library staff and graduate students participating in the Praxis Program at our Scholars’ Lab back home have designed a tool called Prism. It’s an instrument for what we’ve termed “crowdsourcing interpretation”—the notion that, if a printed text can first be digitized and then engineered to capture the traces of many readers’ engagement with it, we can begin not only to visualize and better understand the interplay of readers with that text—an interesting problem in itself—but we can also apply computational linguistic techniques like sentiment analysis to the crowd’s assessments and interpretations of the text at the phrase-level. This might allow us to lift out similarly-structured, or similar-feeling passages from mass-digitized corpora—the Hathi Trust, or Google Books—perhaps leading us to discover a neglected work of literature or an un-examined historical text. So, you see how we can move from the micro- to the macro-scale, and back again.

The other mode of digital re-mediation—the one closest to my heart—stays micro, and may feel especially familiar to those of us who concentrate on rare materials. Here, we seek ever more sustainable ways to digitize unique objects—less as a set of uniform “big data” points to be mined, and more with deep respect to the particularity of those objects: to their individual contours, descriptors, variants, and traces of use. I noticed that just this weekend, at a digital humanities un-conference at George Mason University, a group of participants led by Sarah Werner of the Folger and Suzanne Fischer of the Henry Ford christened this closely interpretive—and in many ways entirely traditional—approach #smalldata. There was another session proposal there, too, by Trevor Owens of the Library of Congress, on digital “thinginess.” (Gods bless the geeks of THATCamp!) These are sentiments entirely aligned with a project we are launching in just two short weeks at the Scholars’ Lab: a framework for geo-temporal interpretation of archival collections. It’s a tool for placing documents in time and space, with an emphasis not on algorithmically-generated maps and data-driven info-viz, but rather on the hand-craftedness of scholarly or curatorial interpretation. It’s called Neatline. Guys, you can draw on maps! (And do other things, but that part’s transgressive fun.)

Now, we can certainly practice a style of bibliographic description and analysis, or close, material reading, or thing-y small-data interpretation, on objects that have been digitized by someone else, or which are born digital. (And Matt will be discussing that shortly.) But we might pause to consider the goal of a small-data approach to active digitization and digital scholarly editing—in practice as well as in products. What would this work feel like? Be like? I’d suggest it would be geared less toward conscious transformation of forms, nor toward the mindful archiving of our source materials, but more toward capturing and conveying as much of their physicality as possible, with an aim to transmit and share expressions of that physicality in ways that aid analysis—and that are frankly celebratory. I want more digital humanities R&D on textual materiality!

We see this, for example, in the sensitive transcription and markup and the startling spectroscopy that has recently been done on the Archimedes Palimpsest. And we’ll see more of it in materials libraries and fab labs. It’s expensive (for now). It’s time-consuming (probably forever). It requires a level of devotion verging on obsession.

Let us hope it is the beginning of a trend.

Our digital facsimiles are pale surrogates at present, but we’re on the brink of amazing advances. On-demand 3d printing, or the fabrication of modeled historical artifacts. Augmented reality interfaces like pop-up books. Tactile touch-screens with textures that extrude from the glass and respond both to your fingers and to the images underneath. None of this is science fiction. All of it is consumer-market stuff, either here now, coming more or less immediately to a library near you.

That last part (but only the last part) may be a little too sanguine. These advances (which are coming) will demand your active engagement if they are to enter special collections libraries in a meaningful way and enable, for others, the kind of attention to small and wonderful things that many of you have paid throughout your careers.

Big data and small-data digitization. Both of these modes of critical remediation of rare and unique content align with what—we hope—will remain the larger missions of our institutions. Through them, we can position librarians and archivists to enable and co-create, with scholars, new research applications for old books. Through them, we also protect and elevate the status and visibility of our collections in such a way as to promote their continued centrality to the public humanities, arts, and sciences. In other words, what I earlier called “protective attention” is certainly attention to digital and physical preservation, lest we lose the things we hold most dear. But most of all it is attention to keeping our keys bright: to access and to use of digitized rare materials (the theme of this plenary session)—at multiple, simultaneous scales, and both immediately and far, far into the future.

Against librarianship lies oblivion. And, to loop back to the current unpleasantness at Virginia, I want to say: Dear Board of Visitors, don’t tell us about “existential threats.” Let us tell you. (And let us tell you how we ward against and overcome them, every day.)

So you see that I found I wanted to offer, this morning at RBMS, more than a sense of what is already happening in humanities computing and what is made possible by digital methods and techniques. I tried to do that, in capsule form. But more: I wanted to frame these possibilities in terms of our collective obligation—scholars and librarians and archivists and administrators together—to be stewards, not only of the documentary record at the moment of its most fundamental phase change in half a millennium, but of the broad and noble mission of higher education, and of the continuing place of the material traces of our cultural inheritance within it.

Engagement with a single human artifact, in the palm of your hand, is the fundamental act of humanities scholarship. If the digital age is an age of abundance–let us teach attentiveness. If, as I strongly believe, the library is to become a laboratory and a maker-space for the humanities, let’s put on our lab-coats. Let’s head back to shop class.

Digital humanities can be forward-looking only by looking back. The extent to which we can have an effective prospect on the future depends on our continued ability to do retrospective work. And this means not only preserving our collections and thinking carefully about the ways that we re-mediate them, but it also means understanding what it is to make and build and transmit and share. What, in fact, it means to transmit knowledge by making and building.

What kind of cyber-infrastructure do you build when you know and understand textual transmission and the history of the book? What kind of annotative and graphetic interfaces do you make when you have a deep and nuanced understanding of paleography in a world that barely puts pen to paper anymore? Or to turn that question on its head (or over to the Dark Side)—what kinds of machinery do you make when you do not?

We make things because that’s how we understand. We make things because that’s how we pass them on, and because everything we have was passed on to us as a made object. We make things in digital humanities because that’s how we interpret and conserve our inheritance. Because that’s how we can make it all anew.

This is a week when I’ve seen a lot of stuff torn down and taken away. It’s also a week in which I’ve felt very grateful to work in a set of allied fields (textual scholarship and librarianship and the digital humanities) that operate by making crucial things accessible, by paying careful and protective attention to what might otherwise be lost, and by building and building it all, over and over again, anew.

Apr 302012
 

This is just a quick post to share two bits of news about our Praxis Program at the Scholars’ Lab. The first is that I’ve written an op-ed on Praxis and our Fellows’ practicum project for this year’s Digital Campus special issue of the Chronicle of Higher Education.

The piece was originally titled “Praxis, Through Prisms” — now “A Digital Boot Camp for Grad Students in the Humanities.” It’s pay-walled, for now, but I’ll re-publish it in open access format in 30 days.

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by Chad Hagen for The Chronicle

Check it out to learn more about the program, get a sneak peek at Prism (launching this Tuesday, which is the second newsflash! congrats, team!) and find out what I see as the great project of humanities computing / digital humanities. Spoiler: it’s “the development of a hermeneutic — a concept and practice of interpretation — parallel to that of the dominant, postwar, theory-driven humanities: a way of performing cultural and aesthetic criticism less through solitary points of view expressed in language, and more in team-based acts of building.”

Or, in other words, the kind of thing our amazing grad students and diverse crew of scholar-practitioners are working on at Praxis. Through Prism(s).

I’m incredibly proud of the UVa Library staff who have devoted so much energy to teaching and mentoring Praxis Fellows this year (Wayne Graham, Jeremy Boggs, Eric Rochester, David McClure, and Eric Johnson) — and even more proud of our first six Fellows themselves, who have built Prism independently. These are Sarah Storti, Brooke Lestock, Annie Swafford, Lindsay O’Connor, Alex Gil, and Ed Triplett. And in fact, they’ve built Prism from scratch, on time, in public (perhaps the scariest part), with great good humor, and having started with very little practical experience in digital humanities design and development. Lately, I haven’t been able to stop myself from interrupting everything in our weekly Praxis meetings to make exclamations like, “Look at you guys! Look what you can do!”

So I hope you’ll stay tuned through this week to the Scholars’ Lab blog, the Praxis site, and to our @PraxisProgram and @ScholarsLab Twitter feeds, for posts on the launch of the Prism beta, an announcement of our 2012-13 Praxis Fellows, and reflections by current Praxis grad students and the rest of the team.